What does xing ming mean

It means that this name is rarely used. We estimate that there are at least persons in the world having this name which is around 0. The name Xing-Ming has nine characters. It means that it is relatively long-length, compared to the other names in our database. We do not have enough data to display the number of people who were given the name Xing-Ming for each year. For other names check our Name Day Calendar. We always try to deliver a high-quality service to our customers.

If you consider the information on this page is incomplete or incorrect, please post a comment below. Thank you! So, 'what is your last name? Ming lee. Ming Si has written: 'Guai tan zhi ai qing jiang' 'Bai shou xing jia di da fu weng'.

Ming can mean a great many things. Often associated with Chinese culture Ming can be a personal name or the name of a group of people. Ming Li has written: 'Zhongguo ren xing fen xi bao gao' -- subject s : Chinese, Chinese National characteristics, National characteristics, Chinese, Psychology.

Log in. English to Chinese. Study now. See Answer. Best Answer. Study guides. Q: What does xing ming mean? Write your answer Related questions. Who is Ming Xing? What actors and actresses appeared in Wo de ming xing - ? What actors and actresses appeared in Da ming xing - ? What has the author Gongxia Xing written? What has the author Guo Zhang written? Although these two methods seem contradictory, they are really two sides of the same coin, like Yin and Yang.

In this sense, Y ou Wei and W u Wei are complimentary and they are often employed in tandem. Xing is related to the Yang aspect of the Heart and also with Qing the emotions. The Li Trigram is often used to explain the interrelationship of consciousness and emotion. The outer solid yang lines in the Li Trigram represent Xing and human consciousness while the broken, Yin line in the center of the Trigram represents the emotions.

In Daoist meditation through stilling the mind consciousness the emotions also become still and transform. When Ming is properly cultivated, Jingqi is transformed in to spirit, which homes to heart.

Simultaneously this allows the conversion of water to its original Pre-Heaven, Yin state, represented by the Kun Earth Trigram. Chapter 16 of the Dao De Jing mentions Ming in this context of inversion and returning to an earlier more natural state. Everything without exception withers and dies. Everything returns to its root and then revives. Rest is called the root. The root is peaceful and pliant. Modestly it remains below. Therefore it does not return to death. To be quiet and peaceful, this is called to return to life and thereby not to die.

If one is able to know how to walk eternally in the Dao, then one is illuminated. Over the course of time Daoist Internal Alchemy developed two main emblematic modes of self-cultivation.

Part of this focuses on cultivating the mind and spirit. Understanding and cognition emerge from the mind: with thoughts and cogitations, the mind yokes the Xing. Responses and reactions emerge from the body: with speech and silence, with sight and hearing, the body burdens the Ming. It is because Ming is burdened by the body that there are birth and death. It is because xing is yoked by the mind that there are coming and going.

Therefore, according to [Daoist] Li Dao Chun, Xing is harmed by mental activity—thoughts and cogitations—and Ming is harmed by physical activity—perceptions and responses that occur through the physical body and the senses.